Oct22-2013-beyond 1000 exoplanets discovered

We have an exploit to celebrate:

On october 22 2013, one thousand exoplanets had already been discovered, and since then, we moved beyond that number…

Exoplanet tally soars above 1,000

 by Melissa Hogenboom - Science reporter, BBC News




The number of observed exoplanets - worlds circling distant stars - has passed 1,000. Of these, 12 could be habitable - orbiting at a distance where it is neither "too hot" nor "too cold" for water to be liquid on the surface. The planets are given away by tiny dips in light as they pass in front of their stars or through gravitational "tugs" on the star from an orbiting world. These new worlds are listed in the Extrasolar Planets Encycopedia. The tally now stands at 1,010 new exoplanets, bolstered by 11 new finds from the UK's Wide Angle Search for Planets (Wasp).

Life in space and disseminating in the cosmos is now proven

Nov 4, 2013

Since 2011, and again in october 2013, new discoveries have rendered inescapable the fact that precursors of life (DNA) were existing at immense distances—such as that of a gas cloud neighboring out galactic center, that is,

Building Blocks of Life Found in Galactic Cloud


Discovery News March7-2013-- Building Blocks of Life Found in Galactic Cloud

Mar 7, 2013 01:29 PM ET // by Markus Hammonds
http://news.discovery.com/space/astronomy/icy-clues-for-lifes-origins-130307.htm

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You and I are both made up of an eclectic collection of organic molecules. A lot of interesting molecules go into making up all life on Earth, from the amino acids which make up proteins to the nucleobases that encode our very DNA, but where they exactly come from (on a cosmic scale) is still one of science’s great mysteries. And as with any good mystery, the only solution will be to solve each of the separate pieces of the puzzle — and the latest piece of this puzzle has just been spotted in a huge gas cloud in the center of our galaxy.




Top 10 Places To Find Alien Life
Finding things like amino acids in space directly is a difficult business. So, instead of finding them directly, a team using West Virginia’s Green Bank Telescope, led by Anthony Remijan, discovered two other molecules – cyanomethanimine and ethanamine — both of which are precursor molecules. In other words, these molecules are the early steps in the chain of chemical reactions that go on to make the stuff of life.
Astrochemists are steadily discovering larger and more complex molecules in interstellar space. Recent years have seen the discoveries of glycolaldehyde, which is arguably the simplest type of sugar, and ethyl formate, one of the molecules responsible for the flavor and aroma of rum and raspberries. This latest discovery might not sound quite as appetizing, but it’s no less important.

When hunting for new molecules, astrochemists frequently turn their telescopes towards the galactic center. Drifting in the Milky Way’s core, is a hulking interstellar cloud known as Sagittarius B2 (or Sgr B2 for short). Spanning 150 light-years in size, Sgr B2 is one of the galaxy’s largest clouds, up to 40 times as dense as any other the Milky Way has to offer.


Sgr B2 is also something of a benchmark for molecule hunters. Roughly 25,000 light-years from Earth, and only about 390 light years from the supermassive black hole lurking in the galactic center, if any molecule can be found in the interstellar medium, it can be found here.


The two molecules that Remijan and his team found, cyanomethanimine and ethanamine, are expected to be precursors to the nucleobase adenine and the amino acid alanine, respectively. This makes them potentially very important discoveries. It’s expected that molecules like this form, and continue to react, on the surfaces of interstellar ice grains. These ice grains condense like hailstones in the freezing conditions of interstellar clouds. Once formed, some molecules escape into the vacuum of space, while others react further — forming increasingly complex molecules.

Remijan noted that, ”Finding these molecules in an interstellar gas cloud means that important building blocks for DNA and amino acids can ‘seed’ newly-formed planets with the chemical precursors for life.” Logical, because the vast interstellar clouds where these molecules are formed are the very same clouds that go on to collapse into stars and planets.


Extraterrestrial amino acids and DNA nucleobases like adenine have been found in meteorites, suggesting that there must be mechanisms occurring in space that create them. If they can be created in space, it’s likely that they can also been seen using telescopes. All we need to do is make sure our telescopes are sensitive enough, look in the right places, and make sure we know what it is we’re looking for.
Hopefully, if astrochemists keep looking for complex molecules like these, we’ll eventually be able to answer some of the biggest questions out there — such as the question of how life first started on our planet, how it might happen on other planets, and whether or not we’re alone in the galaxy.
Image: The reflection nebula IRAS 10082-5647, illuminated by a young star. Places like this could be where complex molecules are formed and incorporated into newly forming star systems. Credit: ESA/Hubble & NASA



Life Elements Came from Space


Discovery News March1-2011—
Mar 1, 2011 03:00 AM ET
http://news.discovery.com/space/life-elements-space-110301.htm
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The team from the University of Arizona say they have discovered a "carbonaceous chondrite" meteorite -- found in 1995 and called "CR2 Grave Nunataks 59229" -- contains relatively high amounts of ammonia and amino acids.
A meteorite offers new clues into how essential biomolecules laid the foundation for life on Earth.

THE GIST
Researchers have long been trying to explain the origin of the ammonia that triggered the formation of the first biomolecules on Earth. Meteorites may have released compounds including hydrocarbon chains and a large amount of ammonia, which is rich in nitrogen.
A meteorite found in Antarctica adds extra impact to the theory that the essential building blocks of life on Earth came from outer space, say scientists.
The team from the University of Arizona say they have discovered a "carbonaceous chondrite" meteorite -- found in 1995 and called "CR2 Grave Nunataks 59229" – that contains relatively high amounts of ammonia and amino acids.
Carbonaceous chondrites meteorites contain abundant organic materials as they have not been melted, and much of their original chemical composition remains intact.
The research, led by Professor Sandra Pizzarello, is published in Proceedings of the National Academy of Sciences.
Researchers have been trying to explain the origin of the ammonia that triggered the formation of the first biomolecules on Earth.
It was initially thought that the early Earth's atmosphere would have freed up nitrogen to bond with other elements. But more recently, scientists have theorized that nitrogen atoms in the primordial atmosphere had a natural tendency to bond with each other, forming inert nitrogen gas N2. The bonds between the atoms in this gas are stable and strong, which makes it difficult to break the molecules down or to combine with other elements, such as hydrogen or carbon.
Under these conditions the nitrogen would not be available to bond with other elements in order to form the compounds and chains that form the building blocks of life.
"The current geochemical evidence of early Earth's atmosphere, combined with known photochemical destruction of ammonia, has left prebiotic scenarios struggling to account for a constant provision of ammonia," write Pizzarello and her co-authors.
That means scientists had to look for an alternative source.
Pizzarello and colleagues wanted to know if meteorites like "CR2 Grave Nunataks 59229" could provide an answer.
They collected powder from the meteorite, treated it with water at high temperature and pressure, and analyzed the resulting compounds.
They found the rock released compounds including hydrocarbon chains and a large amount of ammonia, which is rich in nitrogen.
This abundant release of ammonia from a carbonaceous chondrite meteorite is unprecedented, Pizzarello and colleagues write.
Chemical analysis of the nitrogen from the meteorite shows that the atomic isotope is not the same as those currently found on Earth. The researchers say that knocks out the possibility that the ammonia resulted from contamination during the experiment.
"The findings appear to trace CR2 meteorites' origin to to cosmochemical regimes where ammonia was pervasive," the authors write. That, they speculate, was the first step on the pathway to life on Earth.

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Eve and Adam viewed through the Gnostic texts

In the gnostic texts, in which the Serpent is called “The Snake, the Instructor,” and he is an avatar of a divine principle: Sophia or Wisdom. Moreover, both Eve and Adam have 1) an archetypal spiritual being (that is, the archetypal Eve and the “First Adam”) and 2) a corporeal being (the incarnated Eve and the “Second Adam”).
Says Elaine Pagels in Adam, Eve and the Serpent (66): 

“The majority of the known gnostic texts depict Adam (not Eve) as representing the psyche (or soul), while Eve represents the higher principle, the spiritual self.
“[…It is Eve] who first emerged within Adam and awakened him, the soul, to awareness of its spiritual nature.” Then Eve is being criticized by the Demiurge who, states a text, is “not God,” but “reigns as king and lord” (Pagels, The Gnostic Gospels, 37)—just as Enlil is depicted as the ‘King of Earth’ in the Sumerian tablets.
Later, continues Pagels, “[Eve] finally joined with Adam ‘in marriage,’ so to speak, and so came to live in harmonious union with the soul.”

Elaine Pagels (in The Gnostic Gospels, 113) refers to the gnostic text Reality of the Rulers (or Hypostasis of the Archons) that describes how Adam received spiritual illumination from Eve and, blissful and grateful, exclaimed
“It is you who has given me life; you shall be called Mother of the Living.”

Another text, The Authoritative Teaching (translated by George W. MacRae) talks about
“The invisible soul (. . .) who wearied herself in seeking (. . .), learning about the Inscrutable One. She found her rising. (. . .) She partook of the immortal food. Secretly (her true shepherd) make her see with her mind and (. . .) learn about her root.”

Indeed, the powers that be in the material world can’t have a grasp on her because she belongs to the divine realm: “They did not realize that she has an invisible, spiritual body; (. . .) that she knows another way which is hidden from them. This, her true shepherd taught her in gnosis.” (Gnosis, in Greek, means knowledge, and in Gnosticism it means the direct communion with transcendental Beings—such as the archetypal Eve or the first divine Mother-Father—and the infusion of knowledge from it.)

The Anunnaki’s integral science revealed in ancient Sumerian clay tablets

Space Sciences and Technology

Even when feats are achieved that could appear as magical powers, they do rely in great part on high technology. This is of course the case for the space sciences, as well as genetic engineering. 

It could for example explain the revival of Inanna by Enki emissaries. We have seen that upon the corpse they directed “that which pulsates” and “that which radiates.” We have to note here that their terms are as functional as ours when we create terms out of Greek or Latin roots, such as antibiotics (that which kills microbes/life) or telescope (a looking afar); or else we create nouns derived from the verbs, such as a starter (that which starts), or a scanner (that which scans); interestingly, only the scientific, technological, and cultural contexts attribute to the terms their actual usages.

The emissaries administered also to Inanna the “Water of Life” and the “Food of Life” (also called “Bread of Life”)—two ingredients that go together and are essential in instigating long life (as when Adapa is offered them in Nibiru) or quasi immortality (the common lot of Nibirians). Thereafter Inanna came back to life. 

However, their science—as technological as it is—is definitely stemming from a worldview in which spiritual and magical powers are intertwined with technology: it is what we call now a holistic or integral science. An example that speaks for itself is the Great Pyramid in Giza (or Ekur) and the many objects that they were using—such as crystals, precious stones, “nets,” “radiance,” or “brilliance”—for a gamut of purposes that remain mysterious for us. The only thing we know with certitude is the fact the Great Pyramid was used as a new space-control facility, both as a beacon for landing and a “Bond Heaven-Earth,” as it is described in this Sumerian poem, using the “you” as if the Great Pyramid was a being (Sitchin, Wars, 177): 

Its dark hidden chamber (. . .) in a Field of Supervision it lies. (. . .)
Your pedestal is closely knit as a fine-mesh net (. . .).
Your ancient measurements are surpassing.

After the Deluge, new space centers are built or displaced toward the Sinai Peninsula (around 10,000 BCE), to replace the five ancient Sumerian cities controlling space operations and destroyed by the Deluge, using the exact same plan based on sacred geometry. In The Sacred Network, I’ve studied such global architectural patterns, and I’ve used the term geo-architecture whenever several buildings in a city or a region are positioned and oriented so as to form a global structure with specific figures, angles, and proportions at a global scale. So, in the Land of Tilmun (the Sinai Peninsula and Northern Egypt) a new spaceport is built to replace the ancient one in Sippar and a new Mission Control Center (Ekur) to replace the ancient one in Nippur. This new Control Center is nothing else than the Great Pyramid in Giza—E.Kur meaning “House which is like a mountain” or “House with a pointed peak.” Both Ekur had the same technology.

The Great Pyramid was directed by different gods in turn. During the Second Pyramid War, it was the temple-abode of Marduk-Ra. After Ninmah was able to broker a peace agreement between the warring clans that ended the war, she became highly regarded and represented a neutral force. She was then attributed the domain of the spaceport in the Sinai peninsula and appointed the mistress of the new Ekur—and got the title of Goddess of the Rocket Ships:

The gods have given unto my hand
the pilot-guiding instruments of Heaven-earth;
mother of the sky-chambers am I.

In fact, each time an Anunnaki gets a new role, he or she is given a title name. Thus Ninmah is also called Ninharsag (Great Lady of the Harsag Mountain) when she gets the domain of the Sinai mountain, and she is Ninti (Lady/Goddess of Life) when she bio-engineers the Adamu’s line. Sitchin recognizes in Ninmah the goddess Hathor of Egypt; and indeed, Hathor is clearly named as the Mistress of the Pyramid: “The Egyptians considered the Sinai Peninsula to have been the domain of Hathor” (Sitchin, Wars, 148). The pyramid was called “the Western Mountain of Hathor,” before the time when the Egyptian goddess Isis became herself the Mistress of the Pyramid.

Ningishzidda/Thoth (the Egyptian god of mathematics, astronomy, geometry, architecture, called the “Measurer of the Cord”), on the start of his reign became the Guardian of the Secrets of the Ekur, the Great Pyramid, according to the Tales of the Magicians. His Sumerian name Ningishzidda means “Lord of the Artifact of Life,” or the “Guardian of the Place of Life.” The Tales further disclose that Thoth had in his custody the secret plans of the Pyramid and had hidden them:
To the Pharaoh Khufu, the magician answered: “I know not the information in the designs, O king, but I know where the plans-with-numbers were hidden by Thoth. […] There is a box of whetstone in the sacred chamber called the Chart Room in Heliopolis; they are in that box.”
Then the magician further discloses that Ra had decreed that this box could be found only by a future descendant of Khufu.

As far as science is concerned, we are certainly able—but only since recently—to understand the kind of science necessary to tamper with the DNA and to make clones (as Ninmah did), as well as how to calculate the path of a rocket ship or a probe, and how to build orbiting space stations. Through inferences based on what we have mastered, we can fathom how we could use wormholes for quasi-instant travels; also, in some cases we are able to “revive” somebody who was clinically dead, provided that it’s done very quickly.
However, we are a whole science (indeed a paradigm) away from the type of spiritual and scientific artifacts that the Anunnaki seem to master. This, in my view, will be precisely the type of holistic or integral science that we are going to discover and invent in this century. However, it will not be a replica of the olden science—because we are not the same people. It will be a different holistic science, with some domains of overlapping with the ancient science.

The Enigmatic MEs

The Anunnaki are filled with awe and wonder toward the mysterious aura of power of the divine formulas—the MEs—that endow their owner with specific knowledge, power, and charisma. Although the King of the Gods, Anu, is too much of a pragmatist and a politician to attribute a high value to scientific skills in themselves, he cannot not believe in the MEs whose ownership is what bestows on a Nibirian the power to reign, to heal, to perform holy rites, to control any technological and scientific facility, and the like.
The tablets give us an inkling of these powerful devices used in all temples (that is, the centers of science and spirituality), because they are described whenever a temple is robbed, defiled, or destroyed. For example, with Zu robbing Enlil’s Control Center in Nippur, or Nergal/Erra creating havoc in Marduk’s Temple in Babylon, and also with Ninurta, who after Marduk, had been released from his imprisonement in the Great Pyramid, sets to either destroy this temple’s MEs or monopolize them for his own purpose.

The “Tablet of Destinies” in Enlil’s Nippur Temple

There’s definitely a magical power to the MEs, but there’s also a technological aspect to the divine formula. It seems they are some type of programs using data banks, each one managing a specific task. One of the MEs is thus called the “Tablet of Destinies,” and it was set in Enlil’s holies of holies in the city of Nippur (Nibru.Ki), where Enlil had his temple-abode, the first (antediluvial) Mission Control Center. It consisted of a tower with a raised platform, on which “was a secret chamber, the Dir.Ga (‘Dark, Glowing Chamber’) where space charts (‘the emblems of the stars’) were displayed and where the Dur.An.Ki (‘Bond Heaven-Earth’) was maintained” (Sitchin, Wars, 88). Sitchin surmises that the Tablet of Destinies consists of the “vital celestial charts and orbital data panels” secured in the Dirga Room. In the same temple, another control room, the Ki.Ur (“Place of Earth’s Root”), features a “heavenward tall pillar, reaching to the sky” that allowed Enlil “to pronounce his word” so that his parole does “approach heaven”—a perfect antenna and communication device between Earth and Nibiru.

The Hymn to Enlil the All-Beneficent lists some of the high technological machines in the Dirga Room: A “Lifted eye which scans the land,” a “Lifted Beam which penetrates all” (“which searches the heart of all the land”). Sitchin (12th Planet, 295) says about the room that “Its ‘arm’ was a ‘vast net,’ and in its midst there crouched a ‘fast-stepping Bird,’ a ‘bird’ whose ‘hand’ the wicked and the evil could not escape”; in other words, a “fast-stepping Bird whose grasp no one could escape.”

In fact, most great gods had their own plane (bird) or helicopter (whirling-bird) within their sacred temple-abode, while the interplanetary spacecrafts and rockets (shems) were in the spaceports (Sippar, then Baalbek and the Sinai).
The Sumerian text called The Myth of Zu, reconstituted from versions in Old Babylonian and Assyrian languages, recounts that Zu (or An.Zu—“He Who Knows the Heavens”) was an orphan adopted by the Igigi—the astronauts living in, and managing, the orbiting space station and the base on Mars; his name let us suppose that he was trained in astronomy and astronautics by them. The Igigi started complaining about the fact they had no facilities on the ground to take some rest and holidays, and they sent Zu as their ambassador to Enlil. Enlil offers to Zu to be an assistant in the Durga, in order to retain him and thus delay his response to the Igigi (Sitchin, Wars, 97–98). One day that Enlil left him alone in the chamber, Zu steals the Tablet of Destinies, because: “[with it] I will establish my throne, be master of the Heavenly Decrees; The Igigi in their space I will command!” When Ninurta, Enlil’s son and War Commander, will come to challenge him and fight with him, Zu will lash out at him with pride: 

“I have carried off all Authority; The decrees of the gods I [now] direct!”

Worse still, “with the powers Zu had obtained, no lightning bolt could ‘approach his body.’” And Ninurta will overcome him only after his father gives him some powerful missiles.
But let’s ponder some more on the effect the removal of this ME had on the Space Control Center. As soon as Zu removes the Tablet of Destinies: “Suspended were the divine formulas; The lighted brightness petered out; Silence prevailed. In space, the Igigi were confounded; The sanctuary’s brilliance was taken off.”

So what do we see: the operations stopped short, “suspended”—we could imagine a real-time hologram of the space around Earth and all the way to Nibiru, showing all movements of spacecrafts as well as all celestial objects. And of course, whatever its nature, the power (maybe nuclear or electrical, but most probably altogether unthinkable for us) and light (idem) went out, the machines’ humming died off and, last but not least, the orbiting space station was in any case blind and its communication channel disrupted, and maybe it couldn’t survey the sky anymore. But that was not all Zu achieved in one theft.
At the very moment the Control Center is totally disabled, on the contrary, Zu, hiding in a far-away mountain range, has now become unbeatable: “But none dared track Zu to the distant mountain for he was now as powerful as Enlil, having also stolen the ‘Brilliance’ of Enlil; ‘and he who opposes him shall become as clay. . . at his Brilliance the gods waste away’” (Sitchin, Wars, 97; the ancient texts quoted by Sitchin are in italics).

The text makes clear that this specific ME, the Brilliance, was the “Enlilship” of Enlil—that is, his role as Chief of the Gods on Earth and thus Commander of Earth. Thus, a single magico-technological object is so crucial to manage or control the functions of king, queen, or else of Commander of Earth that whoever possesses it gets the function and the power.
We can surmise that the Tablet of Destinies was thus a specific computer program with its data sets included, allowing to run a permanent control of the sky, of the spaceships, and of the space station. What is puzzling for us is that these task-oriented computers seem to come, each one, in only a unique version, and that the role or function is attached to it. 

Whoever owns it becomes the leader of that specific domain, here the Bond Heaven-Earth.
In our Information Technology society, we understand how a ME-chip can manage a whole technological facility (such as Marduk’s waterworks), because we know that a tiny chip is able to send and receive microwave (or other) signals at a distance, to communicate with, and manage, huge machines in a far-away space station or on a space probe. Furthermore, we have reasons to anticipate that crystals could be used as multilayered three-dimensional chips and data storage—nanocomputers of sorts. But we have to remember that it was impossible for the early translators of the tablets to understand such feats before our computer science got to that miniaturization point in the 1980s. In stark contrast to (relatively) complex technology, we are hard put to fathom the workings of ME such as Godship—the way Inanna instantly becomes a queen after making off with it, or the way Zu was able to appropriate the Enlilship.

How to draw a Golden Rectangle and Spiral


The Mont-Saint-Michel Line

Nov 2, 2013


An extremely interesting Druidic-Christian alignment has been discovered in Brittany (France) by Gwen Le Scouezec, great Druid and eminent expert in Druidism, megaliths, and secret Brittany. The straight line crosses Brittany from east to west and connects no less than eight sites dedicated to St. Michael, all of them on hilltops open to all directions, sometimes with breathtaking views, apart for one that stands a little below the summit. The line starts in the northeast, at the well-known sacred site Mont-Saint-Michel, with its magnificent abbey standing on a steep hill surrounded by the sea at high tide. The eighth site is St-Michel-d’Elliant. The line, however, does not end there: farther to the west, it passes through Quimper Cathedral. The line thus traverses about 130 miles. Eastward, it is aligned with the rising sun on May 1 (the Celtic feast of Beltane), and to the west, with the setting sun on November 1 (the Celtic feast of Samhain, at the end of summer).
Investigating the whole region, Le Scouezec found additional alignments linked to the archangel. A near-perfect perpendicular line links St-Michel-en-Greve to the gigantic St-Michel tumulus (or cairn) in Carnac, with this line crossing the long St-Michel line slightly east of the sixth site (St-Michel-de Glomel). Then a perfect diamond or rhombus appears, linking the fifth and sixth St-Michel sites (the node) to two sites equidistant from the line: Mene-Bre (a high summit) and Mane-Guen, or the White Sacred Mountain in Breton.
Finally, the second most important site dedicated to St. Michael in Brittany—St-Michel-de-Brasparts—is on an oblique line to the center (St-Michel-de-Glomel). This line passes exactly by another highly charged mount near Huelgoat: Roc’h Be Gewr, or the Rock of the Tomb of Gheor, another name for the giant Gargan.
This magnificent alignment is thus expressed by a similarity in the names of the sites, most of them related to St. Michael. In my sense, however, another striking feature of this St-Michel line, beyond the spatial alignment, could well be the time alignment—or time superimposition.
The most ancient time layer of the St-Michel line is that of the megaliths. We have two megalithic sites on the line: first a very ancient tumulus in Carnac (a region abounding in megaliths), and second the megaliths that were standing on the hilltop of Mont-Saint-Michel. The medium time layer involves pagan and Celtic cults that existed before the Christian religion took over: there are still traces of a Mithraic cult (bull worship) at Mont-Saint-Michel, and the rock at St-Michel-en-Greve (Roc’h Hir Glas) was a well-known pagan site, and according to a local legend, a magical treasure is hidden there. Moreover, explains Le Scouezec, two places were Celtic high sites: both St-Michel-de-Montcontour and Roc’h Be Gewr are surrounded by sacred sites (the latter has sacred sites disposed in a circle around it).
The third time layer is that of the Christian St. Michael. There are two major St. Michael shrines: the magnificent abbey of Mont-Saint-Michel and St-Michel-de-Brasparts. In addition, there is the cathedral of Quimper and a church in the village of St-Michel-de-Plelan. Finally, there are three chapels: one at the tip of Mont-Dol, ruins of a second one on the mount of St-Michel-de-Merleac, and a third one standing at midhill at St-Michel-de-Glomel, where, moreover, a cross was standing on top of the hill. Altogether, for the Christian layer: three high sites, four churches or chapels, and one cross.
Following up with Le Scouezec’s discovery, Court-Payen lengthened the St-Michel line toward Normandy and found two additional St-Michel sites and a menhir.19 Both authors have discovered that the name Mont-Saint-Michel was given to mounts previously called Mont-Mercure or Mont-Hermes—sites dedicated to the Roman god Mercury or Hermes in Greek mythology—and before that these sites were called Mont-Belen, dedicated to the god Belen, the god of light at the age of the megaliths people.
Court-Payen traced a complex network of lines over the whole of Europe, connecting sites linked not only to St. Michael, but also to the light (luz in Latin; its derivations include Lux, Lucie, Lucia, etc.). An interesting one is the line connecting Mont-Saint-Michel in France to Saint-Michael’s Mount in England, at the extreme tip of Cornwall (near Penzance). This line, to the south, runs through several eminent spiritual sites, such as Vierzon’s cathedral, Bourges’ cathedral, Sept-Fons Abbey, St-Michel-de-Maurienne, and Castel Saint-Ange in Rome.

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(Read more on this subject in The Sacred Network, chapter 7, Cathedral Builders and Megaliths.)


AN OUTSTANDING SYNCHRONICITY

Nov 2, 2013

Let’s turn to the highly meaningful psychokinetic (PK) event that occurred while I was typing a version of this chapter. Psychokinesis is the capacity to influence matter, either physical or biological, and thus includes a wide range of phenomena from bending spoons to psychic healing. At the 2004 Psi Meeting in Curitiba, Brazil, I gave a paper on synchronicity. I had reread this paper just before writing and editing this very chapter you are reading now. I believe that having freshly reviewed
the ideas from that earlier article incited a PK phenomenon during the writing of this chapter that happened in synchronicity with my thoughts. Before I tell you about that phenomenon, let me first present the important points from my 2004 paper on synchronicity:

. . . I thus propose to consider that a meaningful coincidence is a synchronicity IF:
(1) There is a low probability that the event would occur by chance alone;
(2) There are numerous significant links between the interfering event and the subject’s activated Semantic Constellation (SeCo); and
(3) The meaning of the external event clearly influences the person, to the point of drastically modifying the SeCo.

I believe synchronicity is deeply connected to the unconscious; not expressly to archetypes but rather to the Self (the subject of both the unconscious and the conscious) willing to influence the ego in a specific way.

Synchronicity, thus,
(1) expresses the will of the Self to influence the ego toward a certain mindset, decision, or action. And
(2) shows the capacity of the Self (when the person is engaged in a process of spiritual evolution, or individuation) to succeed in organizing physical reality and events according to its own semantic energy (higher spiritual values, goals, and orientations).


With those statements in mind, what follows below is the sentence I was writing for this current chapter, when, after typing the word responding, the psi phenomenon occurred:

Because a particle has a statistical probability to be anywhere in the universe, quantum physics could account for space anomalies (and psi researchers have thus proposed several theories of psi based on quantum physics). Yet, the great pitfall is meaning. Quantum events are purely indeterministic, and despite the fact that quantum physics posits nonlocal processes, in no way can it explain how such nonlocal processes could be directed according to the intention or the will of a person—that is, it would be responding . . . [I hear a chime.]

On the spot, I started typing a description of this event. Here is an excerpt of what I typed:
Time: 1.10 am. Psi phenomenon on the spot with chime suddenly ringing out strongly. I look up: the chime’s weight—a vertical moon crescent in wood of 4.5 inches—turns on itself at least 10 times, extremely rapidly, like a gyroscope. (This motion cannot possibly be triggered by a gust of wind or an animal. . . . It can only be done by intentionally turning the weight on itself. Anyway, all windows are closed here and downstairs, it’s cold, it’s been raining, and the door is locked. Furthermore, all curtains are closed, as every night.) Then the tensed thread brings it back to normal by making it turn the other way around, as quickly.
The moon weight, suspended by a nylon thread, is one yard from the wooden floor, 1.5 yard from the ceiling, 8 inches from the window and wood frame, and curtain covering the window. I’m sitting cross-legged at my table, about 3.5 yards away from the chime. Nothing else moved in the room. Physical reaction: as if my whole body was frying and was electrified, especially at the level of the belly and chest, the whole front of my torso.
In any case, the spinning movement (rotation on itself), moreover about ten times one way, and very quickly, is impossible as a natural movement. As I was able to verify the next day, even with the window open and the wind coming in, the weight tends to move very slowly, mostly in a lateral motion (and more rarely in a spinning way), because the moon crescent, in the shape of the letter C, gives only little surface against the wind.

Analysis: this phenomenon is quite remarkable in the sense that I was emphasizing both the meaning and the intentional aspects of syg-energy as the most important facets of consciousness (as far as theory is concerned), since neither orthodox quantum physics nor the hidden variables school can explain such creation of meaning from their own frameworks. Further, the phenomenon produced cannot in any way be produced by random natural causes. Only a human hand can turn a thread on itself many times, building such tension in it that, on releasing it, it unrolls itself at great speed.
Not only is the event paranormal, it’s also synchronistic. It corresponds perfectly to the first definition I gave in my paper on synchronicity:

“Synchronicity . . . (1) expresses the will of the Self to influence the ego toward a certain mindset, decision, or action.”
The PK event also expresses the second part of the definition I gave in the same paper: “Synchronicity . . . (2) shows the capacity of the Self . . . to succeed in organizing physical reality and events according to its own semantic energy. . . .”
My semantic energy was strong (since I was in a creative process, not only typing, but also enlarging my text), and through this psi event reality was reorganized in such a way that it adapted and conformed itself to the meaning being (re)created. That is, my Self, through the PK event, organized physical reality and events according to its own semantic energy.

We can also note two meaningful coincidences: I had just typed:
“[psi] would be responding. . . .” Indeed, it responded! And then I was about to type the end of the sentence: “[psi] would be responding . . . to a deep and meaningful psychological process.” I was involved in a strong creative and meaningful process while I was pondering these ideas about synchronicity, and psi responded to it!
The second coincidence is that of words and action between the chime’s “spin” and the “spin” in quantum physics, which is one of the parameters used to describe particles and the one used to test nonlocal correlations between distant particles. (The experiments of Alain Aspect and other physicists have proved the reality of these nonlocal correlations.)
This psi event certainly comprised all three requirements I cited in my paper for defining an event as synchronicity versus mere coincidence.
I could even say that it was a strong voice irrupting from deep reality and making its case known.
This “psi spin” points to another possibility: in nonlocal correlation experiments, when the experimenter physically changes the spin of particle A, the spin of particle B is instantly modified. In the chime PK, obviously my mind (rather my Self) produced the PK effect. The psychokinetic action on the chime thus shows that my semantic state (my thoughts) can have an effect on the state of a distant system (and even the spin of a particle). In other words, this PK event implies that consciousness and semantic energy have a powerful effect on material systems—a bedrock concept of SFT, because the embedding of consciousness-energy-matter allows for continuous, if subtle, two-way influences between mind and matter.** Additionally, this PK event gives weight to another postulate of SFT—that the greater the semantic intensity and proximity (two factors linked respectively to creativity and meaning correlation), the greater the strength of the syg-energy (and its influence on linked systems).
For me, what could be both more meaningful and more intense than working in a creative way on my theory? The fact is, the effect was strong: PK on objects is ne of the rarest psi phenomena and the hardest to produce.

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* See my article Hardy, C. “Synchronicity: Interconnection through a Semantic Dimension.”
** Hardy, C. “Psi as a Multilevel Process.”
In order to download these articles, go directly to the page: http://hardy.christine.free.fr/page2PapDwl.htm
Then click on the column on the right (showing the weight of the file in K). To come back to the Blog, use your browser’s arrow at the top.

(Read more on this subject in The Sacred Network, chapter 13.)